Friday, May 22, 2015

Lessons from Egypt: The Cold War Ended 20 Years Ago

I wrote this in 2011 shortly after the Arab Spring began, while living in Qatar. But Egypt still needs prayer today!

George Washington’s famous “Farewell Address,” published in September 1796, is likely one of the oldest documents in the world that members of a national government still read publicly. The address is read every February near the birthday of America’s first president. Touching on much of his eight years in office, he offers some intriguing commentary on foreign relations:

“Steer clear of permanent alliances with any portion of the foreign world¼We may safely trust to temporary alliances for extraordinary emergencies¼There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard.”

In the 215 years since those words, the world has grown much more connected than ever before, including in geopolitics. By the time the Cold War ended in 1991, America had mostly forgotten about keeping world affairs at a distance. Still, President Washington’s message may be relevant to U.S. foreign policy—especially when allied leaders are authoritarian—such as in the drama of the Arab Spring erupting across the Middle East, particularly in Egypt.

In the 40 years after World War II, the United States and the Soviet Union engaged in the biggest expansion of alliances in history. Around the globe, countries rose, broke apart, or disappeared as support for democracy or communism waxed or waned. Miraculously, the threat of a third world war subsided.

Yet after the Cold War, which was full of “extraordinary emergencies,” the United States has not avoided “permanent alliances.” On one hand, jet airplanes, intercontinental ballistic missiles, and the Internet have all made international ties inevitable and appropriate in ways that nobody from the 1700s could have imagined. On the other hand, the trap which George Washington predicted has not vanished: relying too much on other countries can be a big mistake.

In the late 1970s, Egypt became America’s number two ally in the Middle East, after Israel. This occurred for many reasons; chiefly Egypt’s two choices in that decade to reject communism and to open formal ties with Israel. Since then, America never really reevaluated its relationship with Egypt, hoping the status quo would keep the region quiet, while giving little thought to Egyptian domestic affairs. All that has changed now.

From 1981-2011, Husni Mubarak ruled as president of Egypt. During this time, Egypt fought no wars, and stability predominated. Mubarak reached out to some Christians in Egypt, but one can argue that Christians just survived—not thrived—under his regime. Tourism boomed, and Egypt maintained its unique, three-decade-old recognition of Israel.

Nevertheless, Mubarak was never the only person for the job. From the start, he ruled Egypt with an iron fist. He outlawed opposition parties, imprisoned political rivals, and imposed 30 years of brutal martial law on the country. Many Egyptians—including middle-class, educated citizens—did not even utter his name in public until recent years, for fear of being arrested. Also, churches were destroyed or refused building permits, and crime against Christians was frequently ignored.

In supporting Mubarak, America flouted some of its basic values. Some alliances do not face this dilemma. But alliances with oppressive regimes always result in compromise for one party or the other.

The change sweeping through Egypt—and indeed much of region—is homemade by the masses. A tough road lies ahead. Factions are already emerging, as in Yemen; more violence is likely, as in Syria; and external powers are getting involved, as in Libya. In the end, Egyptians themselves could be better or worse off than they were before their “revolution.”

With the Cold War long since won, the U.S., for its part, no longer needs to command the affairs of other nations. It should still encourage democracy in the world. Yet America should not retain, or rely on, allies that disregard thresholds of freedom and human rights for their citizens.

Please ask for godly wisdom for American leaders as they respond to Egypt’s crisis. Pray for the people of Egypt, especially Christians, for protection and strong faith. Intercede for peace across the region and for many hearts to be softened toward God in this time.

~~~~~~~~
(Originally published by The Presidential Prayer Team.)

Thursday, May 21, 2015

Romance in January: Warming the Winter Weather with “I Do”

When my wife and I chose to get married on 07-07-07, it seemed like the perfect plan. But many decisions later, we moved the Pennsylvania summer wedding to a Minnesota January ceremony. Looking back, maybe we should have kept our original date, but the winter nuptial proved grand!

First you have snow. Snow amplifies the beauty of the church, photos, indoors, outdoors, and the bride herself. But to the bride, beware the facility that worries over its heating bill. To the groom, beware the other groomsmen who will most certainly bombard you with snowballs. Obviously, if you really want to tie the knot outdoors, and she really wants a winter date, you may have to start practicing that selflessness early.

Then you have the holidays. If you get married near Christmas or New Year’s, many people will have time off to attend your wedding. Of course, others will not be able to come because of their vacation plans. But a long-term bonus is your anniversary may land on school or work breaks, so future annual getaways may be easy.

Another travel note: a winter marriage makes the honeymoon easy to plan. If your big day occurs in the southern United States, you simply go north for the honeymoon. It is a terrific way to get a break from your warm winter. Go skiing in Colorado or Montana! Furthermore, you get to return home just after you get frost bite and wonder why you ever left the desert or the beach.

On the other hand, if you get married above the Fortieth Parallel, you simply head for California, Florida, Hawaii, or—in our case—Texas. One advantage is that you can thaw out together as you start taking on the world together. Another perk is subtle, but marvelous—you hit these southern locations in the off-season. Certain things, like the famous San Antonio River Walk, were nearly empty. But trees stick around all year, and nice restaurants and national monuments rarely close. We felt like we had all these to ourselves!

In the end, the guy gets the girl and the girl gets the guy. The marriage is more important than the wedding anyway. And any down sides of getting hitched in winter fade away when love, respect, truth, and purity rule the two hearts becoming one.

~~~~~~~~
(Originally published by Yahoo! Voices.)

Rwanda Presses On: Remembering the Genocide Twenty Years Later

Emmanuel Gatera is not the thinnest or shortest man in Rwanda, but he knows how to dance. Get him under a gazebo in a suit and tie with a dozen traditional Rwandan dancers on a spring day—and he gets moving!

People like him do not evoke notions of family or national tragedy, but everybody has a secret or two. Mr. Gatera was not in Rwanda during the genocide, but at least 100 of his relatives perished during the bloodbath. Radical propaganda incited Rwandan genocidaires to go to “work” and kill up to 1 million of their countrymen, whom they called “cockroaches,” from April to July 1994.

Awful Place

“As family, we, too, developed traumas about the genocide due the news we [heard and watched] every day,” shares Mr. Gatera and his daughter Grace. “Lots of Rwandans lost their faith in God after the genocide,” largely because so many church leaders were accomplices in the carnage, he adds. “Many people are fostering internal wounds.”

Specific churches still feel grim—churches with signs, scattered across Rwanda’s green hills and lush valleys. The signs briefly tell of the dark horrors of twenty years ago. One says 10,000 were killed in this church on this date. Some Rwandans were hiding in the churches. Others were lured there by priests and supposed friends.

One such place is Nyamata, Mr. Gatera’s least favorite place in Rwanda. Anywhere from 10,000 to 20,000 people were eradicated there in a Catholic cathedral. “It is an awful place,” recalls Mr. Gatera. “It was a gruesome desecration of the Lord’s name.”

Total Surrender

On the other hand, continues Mr. Gatera, “Many more found their faith as they realized that God was with them even if they went through their trials and tribulations…The church has [had] a big impact on Rwandans and has played a big role in healing and reconciliation.” His people want to “get over their deep wounds in order to live side by side like they had done before the genocide.”

“A typical Rwandan service is characterized by a total surrender to the Creator, who controls our lives, what we do, and our future,” explains Mr. Gatera. Most people feel “involved in the life of the church” and want to serve and honor God.

Double Standards

Jesse Mugero studied at Uganda Christian University in banana-tree-filled Mukono, Uganda. He is a member of the International Association of Genocide Scholars, and he agrees that Rwanda’s churches are contributing toward reconciliation. But with all the churches that participated in the genocide, he fears that “double standards” remain today. He supports some political policies, but fears the current government is stifling—or even killing—anti-government voices. What stories, he wonders, have not been told: “The media plays a big role in creating awareness and ignorance about conflict.”

For the past ten years, Mark and Abigail Bartels have led the Uganda Studies Program at Uganda Christian University. Students from Christian colleges across America spend a semester together in Uganda, but they also travel to Rwanda for a week or so. Mrs. Bartels has helped lead the trips to Rwanda multiple times, and she echoes Mr. Mugero about Rwanda’s status quo—some of the government’s policies are positive, others are frightful.

Amazing Commitment

Mrs. Bartels senses “an overall vibe and tone to many places that is sort of reserved, mistrusting, scared, hurt, and closed.” But she also finds hope in the church’s work there, especially through a ministry called Christian Action for Reconciliation and Social Assistance, CARSA. The ministry was featured in the award-winning documentary As We Forgive, which tells about two Rwandan women forgiving their families’ murderers after the genocide.

Bartels thinks CARSA’s director Christophe Mbonyingabo is “an amazing man, with an amazing commitment to the long, local process of reconciliation in communities and individuals.” He also tries to reconcile “misperceptions of Westerners about Africans and Africans about Westerners,” and his ministry reaches out to genocide victims and agents, children, and rape victims, and helps churches reconnect with each other and their communities.

Forgiveness

Faustin Mugabe, of the Ugandan Daily Monitor newspaper, interviewed an ex-genocidaire in the beautiful city of Nyamata. Emmanuel Ndaisaba, now 40, is “one of the hundreds of thousands of former perpetrators of genocide released by the traditional Gacaca court,” which required public confessions, public forgiveness, and some relatively light sentencing. He shares the following:

“Altogether, I attacked 18 people—men, women and children. I am haunted most by the 14th person, because she did not die and is still alive. I hacked her all over and thought she had died. When I was leaving, I looked at her, and she was still alive. I left her. Today, Alloys Mururinda is married but she has one arm. The other arm was amputated. She was about to be married when the genocide started. We now live in neighboring villages…I am now one of the members of the Ukuri Kuganze association in Nyamata, which brings together genocide survivors and ex-prisoners who participated in the genocide. I still want to beg for Mururinda’s forgiveness.”

Such forgiveness is both possible and actual in many situations. World Vision, a major Christian aid organization in the United States and elsewhere, recently featured a miraculous and beautiful story of two married couples who used to hate each other because of the genocide. One man had helped killed the family of the other man’s wife. After he was freed from prison a few years ago, they all said God began working on their hearts. Today they all love each other and serve God in close, frequent ministry together.

Dance

The emerald mountains and glassy Lake Kivu surrounding Kibuye, on Rwanda’s western border, is one of the most beautiful sites in East Africa. But even this was no haven of rest in 1994. Two or three survivors told me part of their stories—revealing their machete scars as proof. Yet active churches stood nearby, and as King David danced for the Lord, so many Rwandans dance today.

~~~~~~~~
(Originally published by Yahoo! Voices.)

Thursday, May 7, 2015

Teaching Astronomy for Adult Education - Astronomy 101: Sun, Planets, and More!

   A. Welcome / Names / Course Outline / Plan for Night Observing
   B. Disclaimers
      1. My interest, equipment, study
      2. What I do not know – no science degree, limitations of my equipment (not Hubble!)
      3. My estimations/sources, lots of numbers and pictures, few formulae
      4. I will focus on what, where, compare/contrast, viewing – less on cosmology, how, why.
      5. My faith
         i. Scripture references; no offense: science always has non-Biblical or Biblical foundations
         ii. Genesis 1: In the beginning God created the heavens and the earth…Then God made two
         great lights: the greater light to rule the day, and the lesser light to rule the night. He made
         the stars also.
         iii. Psalm 8: When I consider Your heavens, the work of Your fingers, the moon and the
         stars, which You have ordained, what is man that You are mindful of him, and the son of
         man that You visit him? (This passage greatly inspired my interest in astronomy!)
   C. Our Solar System in the Spring; Beyond Our Solar System in the Fall!
   D. Ask anything…I’ll try! What are your experiences, interests, and goals here?

II. Home Sweet Home – Earth
   A. Measurements/Other: images
      1. Diameter 8000 miles; circumference 25,000 miles; mass = 6.0 x 10^21 metric tons
      2. Sun is 93 million miles, or 1 AU, or 8 light minutes; Moon is 250,000 miles
      3. Rotation 1000 mph rotation at equator, 700 mph at 45 degrees north; slight bulge
      4. 23-degree axis tilt (seasons); elliptical orbit, at 65,000+ mph
   B. Moon: images
      1. Diameter 2000 miles, 1/80 mass Earth, other moons are < 1/1000 mass of their planets
      2. No atmosphere, no plate tectonics, no wind: the flag and footprints stay unless impacted!
      3. Rotation = orbit; eclipses; no humans since 1970s
      4. Viewing (note the downsides of a full or nearly full moon)

III. Inner Planets
   A. Mercury: images
      1. ~Moon in size and appearance; 5% mass of Earth
      2. 58-day rotation; 88-day orbit; 30-40 million miles from the Sun (very elliptical)
      3. Night -300 F; day 800 F; 0 moons
      4. Viewing
   B. Venus: images
      1. ~Earth in size and mass; Evening/Morning Star
      2. Atmosphere 96% CO2; 100x more pressure than Earth; 900 F
      3. 243-day rotation; 117-day orbit; 0 moons
      4. Viewing
   C. Mars: images
      1. Diameter 4000 miles; 10% mass of Earth; ~Earth in landscape; Martian Rovers
      2. -150 F to 50 F; 24.5-hour rotation; 687-day orbit
      3. Grand Canyon 3000 miles long; Olympus Mons 16 miles high; 2 small moons
      4. Viewing (never appears as big as our Moon!)

IV. Outer Planets
   A. Jupiter: images
      1. Diameter 11x Earth, 10% of the Sun; 300x mass of Earth (> all planets); 3-degree axis tilt
      2. 10-hour rotation (big bulge); 12-year orbit; 5.2 AU from the Sun; -230 F; rings
      3. 50+ moons; Ganymede (biggest in Solar System), Callisto, Io, Europa (< Moon)
      4. Viewing (Galilean moons, cloud belts)
   B. Saturn: PowerPoint Slide Show
   C. Uranus: images
      1. Diameter 4x Earth; 14x mass of Earth; 98-degree axis tilt; -350 F
      2. 17-hour rotation; 84-year orbit; 19 AU from the Sun
      3. 27 moons; methane absorbs red light from the Sun; rings
      4. Viewing; discovered by William Herschel in 1781
   D. Neptune: images
      1. Diameter 3.8x Earth; 17x mass of Earth; 1300 mph winds; -350 F
      2. 16-hour rotation; 165-year orbit, at 12,000 mph; rings
      3. 13 moons, Triton's orbit is opposite to that of the other 12 moons; 0-2 Great Dark Spots
      4. Viewing; discovered by two English and French astronomers in 1846
   E. Pluto: images
      1. Planet? (doesn’t “clear” its orbit); New Horizons in July; 5 moons; Charon and its eclipses
      2. Diameter 1600 miles; .2% mass of Earth; 120-degree axis tilt; 30-50 AU from the Sun
      3. 6-day rotation; 248-year orbit; -370 F; 100 lbs on Earth weighs 7 lbs on Pluto
      4. Viewing; discovered by Clyde Tombaugh in 1930

V. Sun: images
   A. Diameter 110x Earth; 330,000x mass of Earth (99.8% of Solar System); 1.3 million x
   volume of Earth; 28x gravity of Earth; Surface 10,000 F; Core 27 million F
   B. 92% H, 8% He – 27-day rotation at equator, 36-day rotation at poles; 1 light year ~ 6 trillion
   miles; 26,000 light years from Milky Way center; 230 million year-orbit, at 500,000 mph
   C. Burns 600 million tons of H into He every second, producing the energy of 100 billion
   nuclear bombs per second, or one nuclear bomb per aspirin tablet size of solar mass per second
   D. Viewing; solar cycle on average 11 years: sunspots, solar flares, solar prominences, aurora

VI. Other
   A. Solar System scale (Bode’s Law: each planet is ~2x farther; Jupiter is 3.5x beyond Mars)
      Sun                              Basketball                               Center (SGHS)
      Mercury                       Pinhead                                   36 feet
      Venus                          Small Pebble                           Pitcher to home plate
      Earth                           Small Pebble                           1st base to 2nd base
      Moon                           Pinhead                                   3” from Earth
      Mars                            Pinhead                                   .5 football field
      Jupiter                         Golf Ball                                  1.5 football fields
      Saturn                          < Golf Ball/Rings: > GB          3 football fields
      Uranus                         Shooter Marble                       Town Pump
      Neptune                       Shooter Marble                       The Grand
      Pluto                            Small Pinhead                         BT Meats/Conoco
      Nearest Star                Basketball                                England
   B. Viewing the night sky – planets, stars, deep sky objects, seasons, tips; Star of Bethlehem
   C. What we are doing in space: ISS, Hubble (25 years), James Webb, other telescopes (plus
   huge ground telescopes); visiting Sun, Planets, Moon; civilian efforts; better science, weather,
   telecommunications, military, and even economics and medicine. Also, plainly, discovery!

VII. Solar System 2.0

VIII. Conclusion
   A. Joshua 10: Then Joshua spoke to the Lord in the day when the Lord delivered up the
   Amorites before the children of Israel, and he said in the sight of Israel: “Sun, stand still over
   Gibeon; and Moon, in the Valley of Aijalon.” So the sun stood still, and the moon stopped, till
   the people had revenge upon their enemies. Is this not written in the Book of Jasher? So the sun
   stood still in the midst of heaven, and did not hasten to go down for about a whole day. And
   there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for
   the Lord fought for Israel.
   B. History vs. Science: Scientifically impossible, and here’s why. But what if He did do it?
   The miracle would be all the greater! Moreover, He had a purpose in doing it, and it was for
   the good of His people (like other miracles). God is both mighty and good – that’s why I love
   Him and His creation so much!

Friday, May 1, 2015

Egypt, Egyptians, and the New Me

Leviticus 19—“The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.”

This verse speaks to the overriding change that Egypt helped produce in me.

Ten years. I have not been to one of my favorite places in the world in ten years. Yet Siwa Oasis, the little jewel of Egypt’s Western Desert, still looms big and fresh in my memory.

All of Siwa’s individual traits can be found elsewhere in the world—but I know of few locations that have so many special characteristics in one place. Tens of thousands of palm trees, huge and pure sand dunes, ancient ruins, the mud town of Shali, Cleopatra’s Pool and lots of other springs, the Palm Trees Hotel and Abdu’s Restaurant—both cheap but sufficient—countless bicycle trails and donkey carts, starry nights, and a lack of traffic signals make up this beautiful desert home.

In general, Egypt has numerous unique attractions—and they go far beyond the ancient wonders (or current problems) that get all the headlines. But more importantly, Siwa and Egypt both have charming people who also evade media attention.

Siwans, like the people of other desert havens in the nation, consider themselves citizens of their oasis first, and of Egypt second. They are North African Berber, not Arab or pharaonic, and they retain their own language, culture, dress, and history. Today many speak Arabic and a few speak English, but whatever the linguistic connection or barrier, you can sip tea for hours in local shops with your gracious, smiling hosts. This may result in trading contact info—and some actually do write you—or even in receiving gifts on your subsequent trip…a year later.

Back in Cairo and Alexandria, people often look at you with dollar signs in their eyes. But if you speak a few words of Arabic, or patron the same koshari shop or restaurant twice, Egyptians may well help you, laugh with you, spend the day with you, or become your true friend. An Egyptian colleague will probably pull pranks on you, but they will feel deeply honored if you ever respond to their endless requests to hang out. Just note their invitations expect several hours of your time, whether you get stuck in traffic or not.

Egyptians like to talk about anything. Religion and politics are usually open topics, despite likely disagreements or misunderstandings. Muslim friends have asked me sincerely about the nature of the Trinity or the life and death of Christ. One Osama and Mohamad found it funny—because of their names—to drink tea with a Christian American. But personal matters are acceptable, too: “I am a strong man; I have six children!” Or, “Why aren’t you married yet?” (By the way, I did find my wife in Egypt!)

Egypt was the first place in which I lived outside my own country. I was excited, but scared, not knowing the people, food, or language—and only trusting one viewpoint about their religion and government. I met my first Egyptian on my Munich-Cairo flight. His friendly enthusiasm for my visit started a rapid, dramatic shift in my approach to this ancient nation, which, after all, was ten times older than my own. Now I have dozens of Egyptian contacts—including my closest friend from outside my homeland.

The spiritual state of Egypt greatly tugs on my heart and informs my prayers. I long to see hearts redeemed in phenomenal communities like Tanta, Dahab, Agouza, and Siwa. Among my richest memories in Egypt was worshiping at Maadi Community Church. Members hail from across the globe. My small group had Czech, Egyptian, Brazilian, or American passports. One morning the pastor invited everyone to turn and face the sunlight—and Egypt—behind us. With hands raised, we proclaimed:

“Shine Jesus, shine; fill this land with the Father’s glory!
Blaze Spirit, blaze; set our hearts on fire!
Flow river, flow; flood the nations with grace and mercy.
Send forth Your Word, Lord, and let there be light!”

I studied in Egypt for three months in 2004, visited for two weeks 2005, and worked there for six months in 2006. Obviously much has changed in the country since then. But I worked with many Egyptians in Qatar from 2010-2013, and believe the people have changed only a little. When you travel—or simply live—with a heart that strives to love and learn from others, God might change you more than anyone you meet along the way.

~~~~~~~~
(Originally published by the Maadi Messenger.)

Who Is My Neighbor? A Pastor’s Ministry to Muslims

Many headlines about Muslims these days focus on the brutality of ISIS or other terrorist groups. A personal touch now and then might help to provide a balance.

When Jack Allen asks American churchgoers if they know any Muslims, a minority answers yes. Far fewer actually have Muslim friends. Yet in his seven years of reaching out to Muslims across the United States and beyond, he has found that Muslims most often come to know Jesus through Christian friends.

Allen far prefers one-on-one settings for sharing the gospel, but he considers patience to be even more important. Mostly he just plants seeds, he says. He buys food in Pakistani restaurants, so as not to loiter. He offers to pray with Muslims, since they almost never turn him down. But once in a while, he does get to see full fruit.

One day Allen was sharing the gospel door-to-door with a friend. They met a Muslim Lebanese-American named Saeed, who was sitting on his porch. Saeed invited them in. He was a big man, so Allen asked if he liked football: “Yes.” Then he asked if he had ever seen a John 3:16 sign at a football game: “Yes, what is that?” Allen told him. “Really?” asked Saeed. Allen asked if Saeed wanted to know that if he died that night he could have eternal life: “Who could pass up an offer like that?” Saeed prayed right there and then, and looked up John 3:16 in his late wife’s Bible.

Saeed asked hard questions during the next two years before he died, but Allen entrusted his soul to God. He just knew Saeed needed to hear John 3:16 that day.

On another occasion, Allen was with a friend who was a good singer. They met a Muslim named Ishmael, who agreed to listen to Allen’s friend sing Amazing Grace. Ishmael interrupted multiple times to ask about the meaning of the song.

Allen requested the use of an alias for security reasons. He has visited some ten countries, mostly in the Middle East, and often with his wife. Last year one Arab country refused to let Allen enter. But all his travels have given him “a growing passion for the nations.”

He attended seminary in California in the 1970s, then he spent the thirty years in various pastoral roles around the country. In 2006, he was already thinking of retiring from direct church ministry when he attended a weekend seminar on reaching out to Muslims. He came home convinced that God was calling him in this new direction. His wife replied: “Oh no, another mid-life crisis!”

Since then they have raised support to simply find and befriend Muslims wherever they go: local mosques, gas stations, car repair shops, college campuses, and restaurants. Allen spends a lot of time in these places, while his bride keeps the books, picks him up at the airport all hours of the night, sends newsletters, travels overseas with him, and helps him answer questions in churches, where they seek to equip and energize other Christians to build bridges with Muslims as well.

When Allen and his wife speak in churches, they often like to role play “how not to evangelize to Muslims.” They portray meeting a Muslim working at a gas station. First they pretend to degrade Muslims; then they start over and show how to lovingly and relationally share Jesus instead.

Allen promotes following Jesus. He avoids politics and laden terms like “Christian.” Theology is crucial for him, but not when it becomes a rabbit trail. He likes to share who Jesus is and why He came. One of Allen’s friends says Muslims might interrupt him when he talks about faith, but not when he tells stories about Jesus.

Allen agrees. In Jordan, he relayed Jesus’ parable of the prodigal son to four Syrian refugees. At the point in the story where the father hugs his son, one of the refugees exclaimed, “This story is causing the hairs to stand up on my arm!”

Fear chases Allen just like anyone else. He fights it, but he can become anxious as he approaches a new place. Sometimes he fears losing a friendship or watering down the truth.

Overseas, he visited a family in the West Bank where he was one of the only Westerners around. This was especially intimidating at night. In Pakistan, friends refused to allow him to stay in one place for very long as he spoke at an outside event. They considered the physical dangers just too great—though he smiled at the thought of a walking target being harder to shoot than a stationary target.

His most fearful experience was in a Gulf country, where proselytizing is illegal. He dined with a government employee whom he had met a few times before. The man requested a Bible. Back in his room that night, Allen suspected a set up. He thought it could impact other Christians or even Muslims in the area. But Allen holds to Acts 4:20, where Jesus’ disciples refuse to quit preaching in the name of Jesus. In the end, Allen gave the man a Bible.

One thing Allen does not fear is Muslims moving to America. On the contrary, citing Acts 17:26, he thinks God leads them to new places where He will show Himself to them. Moreover, Allen is unafraid of the Middle East. He notes that Christians have been there since Pentecost—including locals, expatriates, and missionaries. As for the non-Christians there, Allen refers to Luke 9 when Jesus refused to let James and John call down fire upon a Samaritan village, “For the Son of Man did not come to destroy men’s lives but to save them.”

Regrets? “Now and then I wonder if I shared enough.” He also feels God has confronted him for arrogantly thinking nothing could happen to him, or that he never makes mistakes—especially in the country that blacklisted him. But overall, joy permeates his life and mission.

Allen repeats his thesis via Nabeel Qureshi, a Muslim convert to Christianity, who recently wrote a book entitled Seeking Allah, Finding Jesus: “Effective evangelism requires relationships. There are very few exceptions. In my case, I knew of no Christian who truly cared about me…Since no Christian cared about me, I did not care about their message. But that was about to change.”

The change Qureshi experienced is the same change Allen wants to be—and the change he hopes to inspire in other Christians.

Jesus, not Religion, is the Real Story: Replying to My Liberal Atheist Friend

A friend and former coworker recently wrote a critique on religion. He says religion corresponds to a certain level of social unity. He defines a given faith defined by the words and deeds of those who claim that faith. He believes few people really cherish, or live up to, the ethos and mandates of their religion. Moreover, he thinks many religious behaviors are exclusionary or inconsiderate. Thus, to be a “decent person” one does not need religion. Religious terms and practices vary with time and place, he writes, so religious self-identification ultimately is “obsolete and useless.”

My friend’s article highlighted Christianity, Islam, and Judaism, but he applied his remarks to all religions. My response will be specific to my Christian faith—starting with affirming my friend’s points that I found convicting.

I marvel that my former colleague doubts the sincerity of a Christian’s belief. He must know lots of lukewarm Christians to have arrived at that position. How small or rare was my own boldness and faithfulness?

Further, he evidently has seen indecency and snobbery dwell in Christian circles. How could this be, since we believe from Romans 5 that “while we were still sinners, Christ died for us”? Do we neglect to “do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation”—as it says in Philippians 2? Or among ourselves, have we given up on Jesus’ comment in John 13: “By this all will know that you are My disciples, if you have love for one another”? Did I fail in these areas under my friend’s scrutiny?

I think my friend legitimately opines on Christianity based on Christians—and I have taken note. But fortunately for my friend, and for myself, the Bible ultimately emphasizes the perfection and power of Christ, not the fickleness and failings of His people.

In fact, a unique and decisive reason for trusting the accuracy and authority of the Bible is that it illuminates most of its own heroes’ greatest flaws—like murder, adultery, betrayal, faithlessness, cowardice, and all of the so-called seven deadly sins (pride, envy, wrath, lust, sloth, gluttony, and greed). Can you picture the Qur’an calling Mohamad a coward, or Buddhists ascribing murder to the Dalai Lama, or the Book of Mormon decrying Joseph Smith as a traitor? Only Jesus is shown to be perfect in the Bible. Then again, only He—among all modern faiths—claims divine station. But I digress.

Two rebuttals I offer my friend.

First, 1 Samuel 16 states, “Man looks at the outward appearance, but the Lord looks at the heart.” Christians mess up all the time, yet God demands far more than merely being a “decent person.” Ecclesiastes 12 says, “Fear God and keep His commandments, for this is man’s all.” In Micah 6, God directs us “to do justly, to love mercy, and to walk humbly with your God.” Jesus identifies the Bible’s two chief mandates in Mark 12: “Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength…Love your neighbor as yourself.” And a word on attitude and perspective from Colossians 3: “Whatever you do, do it heartily, as to the Lord and not to men.”

My friend aims to be nice to people—but that is not good enough. Jesus commands, “Be perfect, just as your Father in heaven is perfect.” (Matthew 5) This of course is impossible, but that is the whole point. Most religions ultimately require that you do your best—and hopefully your efforts will be enough. But the biblical bar is untouchable, because God’s holiness literally cannot stand any sin. For His own integrity, God either justly eradicates sin, or mercifully atones for it. Either way, the story is about God, not us: “We love Him because He first loved us.” (1 John 4)

So by denouncing Christianity because of the mistakes of Christians, my friend has missed what Christians themselves struggle to recall: if God truly is as mighty and good as the Bible declares, then “in all these things we are more than conquerors through Him who loved us.” (Romans 8)

Second, consider a short analogy: think about your favorite chair. What do you do each time you sit on it? Consciously or not, you make an assumption about its potential to hold you up. Only an obvious flaw in the chair or a warning from someone would cause you to doubt your assumption.

Now ponder your supposition about the indispensable belief of Christianity: Jesus Christ, the Son of God, died on a cross and rose from the dead. Most non-Christians either have never heard this, or disbelieve it. If you are in the latter group, entertain for just a moment how different the world would be if the statement actually is true. What would its implications be for you? In Romans 10, the answer is plain: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

In the end, my friend’s judgment of Christianity depends not on Christians or traditions or rituals or interpretations. These are open to folly and criticism like any other human institution. Biblical Christianity starts at the cross and ends at the empty tomb. Nothing else works. In fact, the Bible says, “If Christ is not risen, your faith is futile [and] we are of all men the most pitiable. But now Christ is risen from the dead.” (1 Corinthians 15) This is what my friend must accept or deny.

Respectful Wives Have Respectful Husbands

Rough Start

Has your bride ever described you as a roommate, and thus not a cherishing life partner? Has she ever accused you of not paying attention to her? Or has she ever lamented that you fail to defend her around others?

There it was. A thorn in our marriage from year one, and it took until year seven to see any major progress on my part. Fights did not change it, nor did my own ideas of the best way forward. We did institute a crucial nightly prayer time together—which sustained and sustains our relationship and shared faith. But the issue remained.

Then some rerouted prayer focus, some important prayer support, a conversation with the pastor, and a new trend in my thoughts about husbanding began to melt the ice and address the problem.

Show Respect

You could call it a combination of Ephesians 5 and the Golden Rule. We all know God tells men to love their brides, women to respect their husbands, and everybody to treat others as we would have them treat us. What if men helped their wives respect them by exemplifying respect toward their wives? In no way would this mean forsaking God’s command to us to love our wives, but it would mean going above and beyond our duty to help our mate obey God better.

After all, one can respect somebody they do not love, such as an enemy. But it is tougher to love somebody you disrespect. When men take this route, as I have, we set ourselves up to fail. But if a man respects his bride, she in turn may give respect to him.

Four Strategies

Attention. Our wives often desire things that may or may not make sense to us. They might even cry out to God for those things. Instead of ignoring her or calling her a nag (in my mind or to her face) when she talks about them, I am slowly learning to respect her enough to listen carefully to her, and even join her in prayer for these things. This sometimes translates into her respecting my views and preferences more, too.

Affection. I graduated from a conservative Baptist university ten years ago. We single guys often teased our dating friends about the institutionally regulated “PDA” (public displays of affection). Beyond the jokes, physical intimacy was widely understood to be a marriage-only privilege. Yet some guys carry a form of PDA stigma into their marriage. PDA feels awkward at times, but my wife always appreciates when I show affection in front of others. This conveys devotion (respect) regardless of circumstances, and it fosters reciprocation in many areas beyond physical touch.

Admiration. Even more meaningful is bold and public praise. Get around friends or particularly family, and a genuine compliment of almost any kind can go a long way toward making my wife feel respectable—and thus respected. Think about it from a professional or friendship viewpoint. If you respect a colleague or brother in Christ, you might easily and openly laud who they are or what they do. Why not do that for your own spouse, too?

Accountability. Loving actions toward, and interactions with, your spouse in public tell her that you are willing to risk your reputation for her. Think of the last half of the Civil War film Glory, where Colonel Shaw held his men in the highest esteem. He took a stand for them in front of two generals, saying they were ready to fight, and indeed deserved to fight. His potent demonstration of respect earned him the ultimate respect of his men as well, who followed him to death’s gates. In the same way, you took responsibility for your wife when you married her—probably before a crowd—so be sure to continue “till death do us part.”

Biblical Precedent

These tactics are not my own. The Bible offers solid examples through godly husbands like Isaac and Boaz.

After twenty years of marriage, Isaac’s wife Rebekah still had not gotten pregnant. Isaac listened carefully to her grief; then he pled with the Lord on her behalf that they would conceive. In time, God granted their request. Later, the Bible says Isaac showed affection to Rebekah so clearly that an observer said, “Quite obviously she is your wife.” Isaac loved Rebekah enough to give respect and devotion to her.

Boaz’s treatment of Ruth has been famous for more than 3000 years. First, he praised her boldly and openly for her faith in God and her loyalty to Naomi her mother-in-law. Second, Ruth was a foreigner and an impoverished, childless widow; yet Boaz risked his reputation to marry her and be faithful to her. Boaz conveyed great love and respect to Ruth, and her response was as true as any husband could desire.

Future Hope

For me, perfection is still light years away. Issues arise regularly, and all too often they go wrong and last long. But we have much less bad and more good. A four-hour battle in 2009 ends in one hour now. A three-day good stretch five years ago lasts a week or two today.

In our bathroom my bride put a plaque with a quote from Ecclesiastes 4: “A cord of three strands is not easily broken.” The three strands in marriage are God, husband, and wife. The adventure is well worth the effort.