“Only the naïve really thought Prohibition would do away
with alcohol consumption,” mused the Chicago Tribune long
after the infamous 13-year period in America when alcohol was outlawed. From
1920 to 1933, the 18th Amendment of the U.S. Constitution barred the
“manufacture, sale, or transportation of intoxicating liquors” in America,
until the 21st Amendment repealed it.
The Tribune continued:
“Chicago’s gangsters, crooked cops, corrupt politicians, and the
booze-consuming public all conspired to keep the drinks coming…By 1924, there
were 15 breweries in the city going full steam and an estimated 20,000
saloons.” Al Capone’s gang raked in some $70 million a year—roughly $900
million in today’s dollars.
Despite the Prohibition drama, at least a dozen states had
outlawed alcohol before the Civil War, and a strong anti-saloon movement had
been growing for decades prior to World War I. Further, the 18th Amendment era saw
a 60 percent drop in alcohol consumption per capita throughout the nation. The
amendment did not produce organized crime, and most Americans respected the
law. But the national effort to forbid alcohol eventually collapsed.
Many people resist attempts to legislate morality. Ironically,
some secular groups aim to analyze biblical precepts by their own standards. An
example of this was a Kansas State University study in 2009 on the prevalence of the “seven
deadly sins” in America.
Geographers at the university sought to quantify how much pride,
wrath, lust, sloth, envy, greed, and gluttony existed in each county across the
United States. They mapped the results with color codes: red, more sin; white,
average sin; blue, less sin. The study did not try to predict future sin.
The study suggests that much of the eastern seaboard from
Connecticut to Louisiana, as well as a large portion of Washington, California,
Arizona, New Mexico, Texas, Michigan, and Arkansas, commit the largest
percentage of the seven deadly sins. Meanwhile, the central states from North
Dakota to Kansas, and across to West Virginia, commit the fewest.
The study has two key flaws. First, the quantity of each sin
is based on statistics that may or may not accurately relate to that sin. For
example, the reported amount of envy pertains to the number of thefts per
person in each county. But theft can be more related to greed or sloth.
Similarly, the extent of wrath is based on murder, assault, and rape rates. Yet
these crimes can come from envy or lust just as easily as wrath.
Moreover, the criteria for sloth and gluttony are too broad,
because nearly the whole nation rates as average. The gauge for greed may be
the most controversial, measuring the average income of a population against
its number of poor people. This suggests that communal wealth correlates to
individual sin.
But Elise Amyx, of the Institute for Faith, Work & Economics, says: “In the Bible, Jesus makes it clear that there are
righteous rich and there are unrighteous rich. There are righteous poor and
there are unrighteous poor.” She concludes that “greed is a heart issue, not an
income issue.”
This leads to the second flaw of the study. Iniquities like
murder, adultery, and theft are typically the result of a long line of evil
thoughts, words, and deeds. Yet when people grow closer to God, they also grow
more aware of their own unrighteousness. They strive to avoid the so-called
little sins, believing that “whoever keeps the whole law but fails in one point
has become accountable for all of it.” (James 2:10)
So how sinful is your state? If you ask enough genuine
Christians, the answer may be surprising: “O my God, I am ashamed and blush to
lift my face to you, my God, for our iniquities have risen higher than our
heads, and our guilt has mounted up to the heavens. From the days of our
fathers to this day we have been in great guilt. And for our iniquities we, our
kings, and our priests have been given into the hand of the kings of the lands,
to the sword, to captivity, to plundering, and to utter shame, as it is today.”
(Ezra 9:6-7)
Yet darkness submits to dawn: “If my people who are called
by my name humble themselves,
and pray and seek my face and
turn from their wicked ways, then I will hear from heaven and will forgive
their sin and heal their land.” (2 Chronicles 7:14)
Please pray boldly and often for repentance, faith, and
salvation for your family, community, and state.
~~~~~~~~
(Originally published by The Presidential Prayer Team.)
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(Originally published by The Presidential Prayer Team.)
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